maintained its rigid austerity, till in the course of years wealth impaired its discipline, and its members sank into indolence and luxury. The Premonstratensians were brought to England shortly after a.d. 1140, and were first settled at Newhouse, in Lincoln shire, near the Humber. The ground-plan of Easby Abbey, owing to its situation on the edge of the steeply sloping banks of a river, is singularly irregular. The cloister is duly placed on the south side of the church, and the chief buildings occupy their usual positions round it. But the cloister garth, as at Chichester, is not rectangular, and all the surrounding buildings are thus made to sprawl in a very awkward fashion. The church follows the plan adopted by the Austin canons in their northern-abbeys, and has only one aisle to the nave—that to the north; while the choir is long, narrow and aisle less. Each transept has an aisle to the east, forming three Chapels.
The church at Bayham was destitute of aisles either to nave or choir. The latter terminated in a three-sided apse. This church is remarkable for its exceeding narrowness in proportion to its length. Extending in longitudinal dimensions 257 ft., it is not more than 25 ft. broad. Stern Premonstratensian canons wanted no congregations, and cared for no possessions; therefore they built their church like a long room.
The Carthusian order, on its establishment by St Bruno, about a.d. 1084, developed a greatly modified form and arrangement of a monastic institution. The principle of this order which combined the coenobitic with the solitary life, demanded the erection Carthusians.of buildings on a novel plan. This plan, which was first adopted by St Bruno and his twelve companions at the original institution at Chartreux, near Grenoble, was maintained in all the Carthusian establishments throughout Europe, even after the ascetic severity of the order had been to some extent relaxed, and the primitive simplicity of their buildings had been exchanged for the magnificence of decoration which characterizes such foundations as the Certosas of Pavia and Florence. According to the rule of St Bruno, all the members of a Carthusian brotherhood lived in the most absolute solitude and silence. Each occupied a small detached cottage, standing by itself in a small garden surrounded by high walls and connected by a common corridor or cloister. In these cottages or cells a Carthusian monk passed his time in the strictest asceticism, only leaving his solitary dwelling to attend the services of the Church, except on certain days when the brotherhood assembled in the refectory. The peculiarity of the arrangements of a Carthusian monastery, or charter-house, as it was called in England, from a corruption of the French chartreux, is exhibited in the plan of that of Clermont, from Viollet-le-Duc.
| Fig. 12.—Carthusian monastery of Clermont.
The above arrangements are found with scarcely any variation in all the charter-houses of western Europe. The Yorkshire Charter-house of Mount Grace, founded by Thomas Holland, the young duke of Surrey, nephew of Richard II. and marshal of England, during the revival of the popularity of the order, about a.d. 1397, is the most perfect and best preserved English example. It is characterized by all the simplicity of the order. The church is a modest building, long, narrow and aisle less. Within the wall of enclosure are two courts. The smaller of the two, the south, presents the usual arrangement of church, refectory, &c., opening out of a cloister. The buildings are plain and solid. The northern court contains the cells, 14 in number. It is surrounded by a double stone wall, the two walls being about 30 ft. or 40 ft. apart. Between these, each in its own