Life of Alfieri, by Centofanti (Florence, 1842); Vita, Giornuli, Lettere di Alfieri, by Teza (Florence, 1861); Vittorio Alfieri, by Antonini and Cognetti (Turin, 1898).
ALFORD, HENRY (1810–1871), English divine and scholar, was born in London on the 7th of October 1810. He came of a Somersetshire family, which had given five consecutive generations of clergymen to the Anglican church. Alford’s early years were passed with his widowed father, who was curate of Steeple Ashton in Wiltshire. He was an extremely precocious lad, and before he was ten had written several Latin odes, a history of the Jews and a series of homiletic outlines. After a peripatetic school course he went up to Cambridge in 1827 as a scholar of Trinity. In 1832 he was 34th wrangler and 8th classic, and in 1834 was made fellow of Trinity. He had already taken orders, and in 1835 began his eighteen years’ tenure of the vicarage of Wymeswold in Leicestershire, from which seclusion the twice-repeated offer of a colonial bishopric failed to draw him. He was Hulsean lecturer at Cambridge in 1841–1842, and steadily built up a reputation as scholar and preacher, which would have been enhanced but for his discursive ramblings in the fields of minor poetry and magazine editing. In September 1853 Alford removed to Quebec Chapel, London, where he had a large and cultured congregation. In March 1857 Viscount Palmerston advanced him to the deanery of Canterbury, where, till his death on the 12th of January 1871, he lived the same strenuous and diversified life that had always characterized him. The inscription on his tomb, chosen by himself, is “Diversorium Viatoris Hierosolymam Proficiscentis.”
Alford was a not inconsiderable artist, as his picture-book, The Riviera (1870), shows, and he had abundant musical and mechanical talent. Besides editing the works of John Donne, he published several volumes of his own verse, The School of the Heart (1835), The Abbot of Muchelnaye (1841), and a number of hymns, the best-known of which are “Forward! be our watchword,” “Come, ye thankful people, come,” and “Ten thousand times ten thousand.” He translated the Odyssey, wrote a well-known manual of idiom, A Plea for the Queen’s English (1863), and was the first editor of the Contemporary Review (1866–1870). His chief fame, however, rests upon his monumental edition of the New Testament in Greek (4 vols.), which occupied him from 1841 to 1861. In this work he first brought before English students a careful collation of the readings of the chief MSS. and the researches of the ripest continental scholarship of his day. Philological rather than theological in character, it marked an epochal change from the old homiletic commentary, and though more recent research, patristic and papyral, has largely changed the method of New Testament exegesis, Alford’s work is still a quarry where the student can dig with a good deal of profit.
His Life, written by his widow, appeared in 1873 (Rivington). (A. J. G.)
ALFRED, or Ælfred, known as The Great (848–? 900), king of England, was born in 848 at Wantage, and was the fourth son of King Æthelwulf and his first wife (Osburh). He seems to have been a child of singular attractiveness and promise, and stories of his boyhood were remembered. At the age of five (853) he was sent to Rome, where he was confirmed by Leo IV., who is also stated to have “hallowed him as king.” Later writers interpreted this as an anticipatory crowning in preparation for his ultimate succession to the throne of Wessex. That, however, could not have been foreseen in 853, as Alfred had three elder brothers living. It is probably to be understood either of investiture with the consular insignia, or possibly with some titular royalty such as that of the under-kingdom of Kent. In 855 Alfred again went to Rome with his father Æthelwulf, returning towards the end of 856. About two years later his father died. During the short reigns of his two eldest brothers, Æthelbald and Æthelberht, nothing is heard of Alfred. But with the accession of the third brother Æthelred (866) the public life of Alfred begins, and he enters on his great work of delivering England from the Danes. It is in this reign that Asser applies to Alfred the unique title of secundarius, which seems to indicate a position analogous to that of the Celtic tanist, a recognized successor, closely associated with the reigning prince. It is probable that this arrangement was definitely sanctioned by the witenagemot, to guard against the danger of a disputed succession should Æthelred fall in battle. In 868 Alfred married Ealhswith, daughter of Æthelred Mucill, who is called ealdorman of the Gaini, an unidentified district. The same year the two brothers made an unsuccessful attempt to relieve Mercia from the pressure of the Danes. For nearly two years Wessex had a respite. But at the end of 870 the storm burst; and the year which followed has been rightly called “Alfred’s year of battles.” Nine general engagements were fought with varying fortunes, though the place and date of two of them have not been recorded. A successful skirmish at Englefield, Berks (December 31, 870), was followed by a severe defeat at Reading (January 4, 871), and this, four days later, by the brilliant victory of Ashdown, near Compton Beauchamp in Shrivenham Hundred. On the 22nd of January the English were again defeated at Basing, and on the 22nd of March at Marton, Wilts, the two unidentified battles having perhaps occurred in the interval. In April Æthelred died, and Alfred succeeded to the whole burden of the contest. While he was busied with his brother’s exequies, the Danes defeated the English in his absence at an unnamed spot, and once more in his presence at Wilton in May. After this peace was made, and for the next five years the Danes were occupied in other parts of England, Alfred merely keeping a force of observation on the frontier. But in 876 part of the Danes managed to slip past him and occupied Wareham; whence, early in 877, under cover of treacherous negotiations, they made a dash westwards and seized Exeter. Here Alfred blockaded them, and a relieving fleet having been scattered by a storm, the Danes had to submit and withdrew to Mercia. But in January 878 they made a sudden swoop on Chippenham, a royal vill in which Alfred had been keeping his Christmas, “and most of the people they reduced, except the King Alfred, and he with a little band made his way . . . by wood and swamp, and after Easter he . . . made a fort at Athelney, and from that fort kept fighting against the foe” (Chron.). The idea that Alfred, during his retreat at Athelney, was a helpless fugitive rests upon the foolish legend of the cakes. In reality he was organizing victory. By the middle of May his preparations were complete and he moved out of Athelney, being joined on the way by the levies of Somerset, Wilts and Hants. The Danes on their side moved out of Chippenham, and the two armies met at Edington in Wiltshire. The result was a decisive victory for Alfred. The Danes submitted. Guthrum, the Danish king, and twenty-nine of his chief men accepted baptism. By the next year (879) not only Wessex, but Mercia, west of Watling Street, was cleared of the invader. This is the arrangement known as the peace of Wedmore (878), though no document embodying its provisions is in existence. And though for the present the north-eastern half of England, including London, remained in the hands of the Danes, in reality the tide had turned, and western Europe was saved from the danger of becoming a heathen Scandinavian power. For the next few years there was peace, the Danes being kept busy on the continent. A landing in Kent in 884 or 885,[1] though successfully repelled, encouraged the East Anglian Danes to revolt. The measures taken by Alfred to repress this revolt culminated in the capture of London in 885 or 886, and the treaty known as Alfred and Guthrum’s peace, whereby the boundaries of the treaty of Wedmore (with which this is often confused) were materially modified in Alfred’s favour. Once more for a time there was a lull; but in the autumn of 892 (893) the final storm burst. The Danes, finding their position on the continent becoming more and more precarious, crossed to England in two divisions, amounting in the aggregate to 330 sail, and entrenched themselves, the larger body at Appledore and the lesser under Haesten at Milton in Kent. The fact that the new invaders brought their wives and children with them shows that this was no mere raid, but a deliberate
- ↑ Where alternative dates are given the later date is that of the Saxon Chronicle. But the evidence of the Continental Chronicles makes it probable that the Saxon Chronicle is a year in advance of the true chronology in this part.
