Page:EB1911 - Volume 14.djvu/608

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INNERLEITHEN—INNOCENT (POPES)
577


in älterer Zeit (1891); Kempt, Convivial Caledonia (1893); F. W. Hackwood, Inns, Ales and Drinking Customs of Old England (1909); Jelf and Hurst, The Law of Innkeepers (1904). English and Roman law are compared in Pymar’s Law of Innkeepers (1892). For Scots law, see Bell’s Principles. An American treatise is S. H. Wandell, Law of Inns, Hotels and Boarding Houses (1888).  (F. Wa.) 


INNERLEITHEN, a police burgh and health resort of Peeblesshire, Scotland, on Leithen Water, near its junction with the Tweed, 61/2 m. S.E. of Peebles by the North British railway. Pop. (1901) 2181. In olden times it seems to have been known as Hornehuntersland, and to have been mentioned as early as 1159, when a son of Malcolm IV. (the Maiden) was drowned in a pool of the Tweed, close to Leithenfoot. Its chief industry is the manufacture of tweeds and fine yarns, which, together with the fame of its medicinal springs, brought the burgh into prominence towards the end of the 18th century. The spa, alleged to be the St Ronan’s well of Scott’s novel of that name, has a pump-room, baths, &c. The saline waters are useful in minor cases of dyspepsia and liver complaints. The town is flanked on the W. by the hill fort of Caerlee (400 ft. long) and on the E. by that of the Pirn (350 ft. long). Farther E., close to the village of Walkerburn, are Purvis Hill terraces, a remarkable series of earthen banks, from 50 ft. to more than 100 ft. wide, and with a length varying up to 900 ft., the origin and purpose of which are unknown. Traquair House, or Palace, on the right bank of the Tweed, is believed to be the oldest inhabited house in Scotland, the most ancient portion dating from the 10th century, and including a remnant of the castle. It was largely added to by Sir John Stewart, first earl of Traquair (d. 1659) and is a good example of the Scottish Baronial mansion with high-pitched roof and turreted angles. To the west of the house was the arbour which formed the “bush aboon Traquair” of the songs by Robert Crawford (d. 1733) and John Campbell Shairp, its site being indicated by a few birch trees. James Nicol (1769–1819), the poet, was minister of Traquair, and his son James Nicol (1810–1879), the geologist and professor of natural history in Aberdeen University, was born in the manse.


INNESS, GEORGE (1825–1894), American landscape painter, was born near Newburgh, N.Y., on the 1st of May 1825. Before he was five years of age his parents had moved to New York and afterwards to Newark, N.J., in which latter city his boyhood was passed. He would not “take education” at the town academy, nor was he a success as a greengrocer’s boy. He had a strong bent towards art, and his parents finally placed him with a drawing-master named Barker. At sixteen he went to New York to study engraving, but soon returned to Newark, where he continued sketching and painting after his own initiative. In 1843 he was again in New York, and is said to have passed a month in Gignoux’s studio. But he was too impetuous, too independent in thought, to accept teaching; and, besides, the knowledge of his teachers must have been limited. Practically he was self-taught, and always remained a student. In 1851 he went to Europe, and in Italy got his first glimpse of real art. He was there two years, and imbibed some traditions of the classic landscape. In 1854 he went to France, and there studied the Barbizon painters, whom he greatly admired, especially Daubigny and Rousseau. After his return to America he opened a studio in New York, then went to Medfield, Mass., where he resided for five years. A pastoral landscape near this town inspired the characteristic painting “The Medfield Meadows.” Again he went abroad and spent six years in Europe. He came back to New York in 1876, and lived there, or near there, until the year of his death, which took place at Bridge of Allan on the 3rd of August 1894 while he was travelling in Scotland. He was a National Academician, a member of the Society of American Artists, and had received many honours at home and abroad. He was married twice, his son, George Inness (b. 1854), being also a painter. Inness was emphatically a man of temperament, of moods, enthusiasms, convictions. He was fond of speculation and experiment in metaphysics and religion, as in poetry and art. Swedenborgianism, symbolism, socialism, appealed to him as they might to a mystic or an idealist. He aspired to the perfect unities, and was impatient of structural foundations. This was his attitude towards painting. He sought the sentiment, the light, air, and colour of nature, but was put out by nature’s forms. How to subordinate form without causing weakness was his problem, as it was Corot’s. His early education gave him no great technical facility, so that he never was satisfied with his achievement. He worked over his pictures incessantly, retouching with paint, pencil, coal, ink—anything that would give the desired effect—yet never content with them. In his latter days it was almost impossible to get a picture away from him, and after his death his studio was found to be full of experimental canvases. He was a very uneven painter, and his experiments were not always successful. His was an original—a distinctly American—mind in art. Most of his American subjects were taken from New York state, New Jersey and New England. His point of view was his own. At his best he was often excellent in poetic sentiment, and superb in light, air and colour. He had several styles: at first he was somewhat grandiloquent in Roman scenes, but sombre in colour; then under French influence his brush grew looser, as in the “Grey Lowering Day”; finally he broke out in full colour and light, as in the “Niagara” and the last “Delaware Water-Gap.” Some of his pictures are in American museums, but most of them are in private hands.  (J. C. Van D.) 

INNOCENT (Innocentius), the name of thirteen popes and one anti-pope.

Innocent I., pope from 402 to 417, was the son of Pope Anastasius I. It was during his papacy that the siege of Rome by Alaric (408) took place, when, according to a doubtful anecdote of Zosimus, the ravages of plague and famine were so frightful, and help seemed so far off, that papal permission was granted to sacrifice and pray to the heathen deities; the pope was, however, absent from Rome on a mission to Honorius at Ravenna at the time of the sack in 410. He lost no opportunity of maintaining and extending the authority of the Roman see as the ultimate resort for the settlement of all disputes; and his still extant communications to Victricius of Rouen, Exuperius of Toulouse, Alexander of Antioch and others, as well as his action on the appeal made to him by Chrysostom against Theophilus of Alexandria, show that opportunities of the kind were numerous and varied. He took a decided view on the Pelagian controversy, confirming the decisions of the synod of the province of proconsular Africa held in Carthage in 416, which had been sent to him. He wrote in the same year in a similar sense to the fathers of the Numidian synod of Mileve who, Augustine being one of their number, had addressed him. Among his letters are one to Jerome and another to John, bishop of Jerusalem, regarding annoyances to which the first named had been subjected by the Pelagians at Bethlehem. He died on the 12th of March 417, and in the Roman Church is commemorated as a confessor along with Saints Nazarius, Celsus and Victor, martyrs, on the 28th of July. His successor was Zosimus.

Innocent II. (Gregorio Paparesci dei Guidoni), pope from 1130 to 1143, was originally a Benedictine monk. His ability, pure life and political connexions raised him rapidly to power. Made cardinal deacon of Sant Angelo in Pescheria by Paschal II. he was employed in various diplomatic missions. Calixtus II. appointed him one of the ambassadors who made peace with the Empire and drew up the Concordat of Worms (1122), and in the following year, with his later enemy Cardinal Peter Pierleoni, he was papal legate in France. On the 13th of February 1130 Honorius II. died, and on that night a minority of the Sacred College elected Paparesci, who took the name of Innocent II. After a hasty consecration he was forced to take refuge with a friendly noble by the faction of Pierleoni, who was elected pope under the name of Anacletus II. by a majority of the cardinals. Declaring that the cardinals had been intimidated, Innocent refused to recognize their choice; by June, however, he was obliged to flee to France. Here his title was recognized by a synod called by Bernard of Clairvaux at Étampes. Similar action was taken in Germany by the synod of Würzburg. In January 1131 Innocent held a personal interview with King Henry I. of England at Chartres, and in March, at Liége, with