that in 1748 he was compelled to quit Holland for Berlin, where Frederick the Great not only allowed him to practise as a physician, but appointed him court reader. He died on the 11th of November 1751. His collected Œuvres philosophiques appeared after his death in several editions, published in London, Berlin and Amsterdam respectively.
The chief authority for his life is the Éloge written by Frederick the Great (printed in Assézat’s ed. of Homme machine). In modern times Lamettrie has been judged less severely; see F. A. Lange, Geschichte des Materialismus (Eng. trans. by E. C. Thomas, ii. 1880); Nérée Quépat (i.e. René Paquet), La Mettrie, sa vie et ses œuvres (1873, with complete history of his works); J. E. Poritzky, J. O. de Lamettrie, Sein Leben und seine Werke (1900); F. Picavet, “La Mettrie et la critique allemande,” in Compte rendu des séances de l’Acad. des Sciences morales et politiques, xxxii. (1889), a reply to German rehabilitations of Lamettrie.
LAMIA, in Greek mythology, queen of Libya. She was beloved by Zeus, and when Hera robbed her of her children out of jealousy, she killed every child she could get into her power (Diod. Sic. xx. 41; Schol. Aristophanes, Pax, 757). Hence Lamia came to mean a female bogey or demon, whose name was used by Greek mothers to frighten their children; from the Greek she passed into Roman demonology. She was represented with a woman’s face and a serpent’s tail. She was also known as a sort of fiend, the prototype of the modern vampire, who in the form of a beautiful woman enticed young men to her embraces, in order that she might feed on their life and heart’s blood. In this form she appears in Goethe’s Die Braut von Corinth, and Keats’s Lamia. The name Lamia is clearly the feminine form of Lamus, king of the Laestrygones (q.v.). At some early period, or in some districts, Lamus and Lamia (both, according to some accounts, children of Poseidon) were worshipped as gods; but the names did not attain general currency. Their history is remarkably like that of the malignant class of demons in Germanic and Celtic folk-lore. Both names occur in the geographical nomenclature of Greece and Asia Minor; and it is probable that the deities belong to that religion which spread from Asia Minor over Thrace into Greece.
LAMMAS (O. Eng. hlammaesse, hlafmaesse, from hlaf, loaf, and maesse, mass, “loaf-mass”), originally in England the festival of the wheat harvest celebrated on the 1st of August, O.S. It was one of the old quarter-days, being equivalent to midsummer, the others being Martinmas, equivalent to Michaelmas, Candlemas (Christmas) and Whitsuntide (Easter). Some rents are still payable in England at Lammastide, and in Scotland it is generally observed, but on the 12th of August, since the alteration of the calendar in George II.’s reign. Its name was in allusion to the custom that each worshipper should present in the church a loaf made of the new wheat as an offering of the first-fruits.
A relic of the old “open-field” system of agriculture survives in the so-called “Lammas Lands.” These were lands enclosed and held in severalty during the growing of corn and grass and thrown open to pasturage during the rest of the year for those who had common rights. These commoners might be the several owners, the inhabitants of a parish, freemen of a borough, tenants of a manor, &c. The opening of the fields by throwing down the fences took place on Lammas Day (12th of August) for corn-lands and on Old Midsummer Day (6th of July) for grass. They remained open until the following Lady Day. Thus, in law, “lammas lands” belong to the several owners in fee-simple subject for half the year to the rights of pasturage of other people (Baylis v. Tyssen-Amherst, 1877, 6 Ch. D., 50).
See further F. Seebohm, The English Village Community; C. I. Elton, Commons and Waste Lands; P. Vinogradoff, Villainage in England.
LÄMMERGEYER (Ger. Lämmergeier, Lamm, lamb, and Geier, vulture), or bearded vulture, the Falco barbatus of Linnaeus and the Gypaetus barbatus of modern ornithologists, one of the grandest birds-of-prey of the Palaearctic region—inhabiting lofty mountain chains from Portugal to the borders of China, though within historic times it has been exterminated in several of its ancient haunts. Its northern range in Europe does not seem to have extended farther than the southern frontier of Bavaria, or the neighbourhood of Salzburg;[1] but in Asia it formerly reached a higher latitude, having been found even so lately as 1830 in the Amur region where, according to G. F. Radde (Beitr. Kenntn. Russ. Reichs, xxiii. p. 467), it has now left but its name. It is not uncommon on many parts of the Himalayas, where it breeds; and on the mountains of Kumaon and the Punjab, and is the “golden eagle” of most Anglo-Indians. It is found also in Persia, Palestine, Crete and Greece, the Italian Alps, Sicily, Sardinia and Mauritania.
In some external characters the lämmergeyer is intermediate between the families Vulturidae and Falconidae, and the opinion of systematists has from time to time varied as to its proper position. It is now generally agreed, however, that it is more closely allied with the eagles than with the vultures, and the sub-family Gypaëtinae of the Falconidae has been formed to contain it.
The whole length of the bird is from 43 to 46 in., of which, however, about 20 are due to the long cuneiform tail, while the pointed wings measure more than 30 in. from the carpal joint to the tip. The top of the head is white, bounded by black, which, beginning in stiff bristly feathers turned forwards over the base of the beak, proceeds on either side of the face in a well-defined band to the eye, where it bifurcates into two narrow stripes, of which the upper one passes above and beyond that feature till just in front of the scalp it suddenly turns upwards across the head and meets the corresponding stripe from the opposite side, enclosing the white forehead already mentioned, while the lower stripe extends beneath the eye about as far backwards and then suddenly stops. A tuft of black, bristly feathers projects beardlike from the base of the mandible, and gives the bird one of its commonest epithets in many languages. The rest of the head, the neck, throat and lower parts generally are clothed with lanceolate feathers of a pale tawny colour—sometimes so pale as to be nearly white beneath; while the scapulars, back and wing-coverts generally, are of a glossy greyish-black, most of the feathers having a white shaft and a median tawny line. The quill-feathers, both of the wings and tail, are of a dark blackish-grey. The irides are of a light orange, and the sclerotic tunics—equivalent to the “white of the eye” in most animals—which in few birds are visible, are in this very conspicuous and of a bright scarlet, giving it an air of great ferocity. In the young of the year the whole head, neck and throat are clothed in dull black, and most of the feathers of the mantle and wing-coverts are broadly tipped and mesially streaked with tawny or lightish-grey.
The lämmergeyer breeds early in the year. The nest is of large size, built of sticks, lined with soft material and placed on a ledge of rock—a spot being chosen, and often occupied for many years, which is nearly always difficult of access. Here in the month of February a single egg is usually laid. This is more than 3 in. in length by nearly 212 in breadth, of a pale but lively brownish-orange. The young when in the nest are clad in down of a dirty white, varied with grey on the head and neck, and with ochraceous in the iliac region.
There is much discrepancy as to the ordinary food of the lämmergeyer, some observers maintaining that it lives almost entirely on carrion, offal and even ordure; but there is no question of its frequently taking living prey, and it is reasonable to suppose that this bird, like so many others, is not everywhere uniform in its habits. Its name shows it to be the reputed enemy of shepherds, and it is in some measure owing to their hostility that it has been exterminated in so many parts of its European range. But the lämmergeyer has also a great partiality for bones, which when small enough it swallows. When they are too large, it is said to soar with them to a great height and drop them on a rock or stone that they may be broken into pieces of convenient size. Hence its name ossifrage,[2] by which the
- ↑ See a paper by Dr Girtanner on this bird in Switzerland (Verhandl. St-Gall. naturw. Gesellschaft, 1869–1870, pp. 147-244).
- ↑ Among other crimes attributed to the species is that, according to Pliny (Hist. Nat. x. cap. 3), of having caused the death of the poet Aeschylus, by dropping a tortoise on his bald head! In the
