a practically independent Moslem dynasty (the Tahirids)[1] which ruled until about 873 in nominal obedience to Bagdad. From 825 to about 898 a similar dynasty, the Dulafids[2] or Dolafids reigned nominally as governors under the caliphs till they were put down by Motadid. In the reign of the caliph Motasim a serious revolt of Persian Mazdakite sectaries (the Khorrami) in alliance with Byzantium was with difficulty suppressed, as also a rising of Tabaristan under an hereditary chief Maziyar who was secretly supported by the Turkish mercenaries (e.g., Afshin) whom the caliph had invited to his court. To another Turk, Itakh, the caliph Wathiq gave a titular authority over all the eastern provinces. In the reign of the tenth caliph Motawakkil the Tahirids fell before Yakub b. Laith al-Saffar, who with the approbation of the caliph founded a dynasty, the Saffarid (q.v.), in Seistan.
It is convenient at this point to mention several other minor dynasties founded by nominal governors in various parts of Persia and its borderland. From 879 to about 930 the Sajids ruled in Azerbaijan, while in Tabaristan an Alid dynasty (the Zaidites) was independent from 864 to 928, when it fell before the Samanids. Subsequently Minor Dynasties. descendants of this house ruled in Dailam and Gilan. Throughout this period the caliphate was falling completely under the power of the Turkish officers. Mohtadi, the fourteenth Abbasid caliph, endeavoured vainly to replace them by Persians (the Abna) His successor Motamid was attacked by the Saffarid Yakub who however was compelled to flee (see Caliphate: § C, § 15). Yakub’s brother Amr (reigned 878–900) received the vacant position, but was taken prisoner by Ismaʽil b. Ahmad, the Samanid, and the Saffarids were henceforward a merely nominal dynasty under the Samanids (900–1229). The Samanids. Samanids (q.v.) were the first really important non-Arabic Persian dynasty since the fall of Yazdegerd III. They held sway over most of Persia and Transoxiana, and under their rule scholarship and the arts flourished exceedingly in spite of numerous civil wars. Ultimately they fell before the Ghaznevid dynasty of Sabuktagin.
In the reign of Motadid (Caliphate: § C, § 16) who, as we have seen, put down the Dolafids, and also checked the Sajids of Azerbaijan in their designs on Syria and Egypt, the Kharijites of Mesopotamia were put down by the aid of the Hamdanites of Mosul who were to become an important dynasty (see below). Subsequently the caliphate, which had temporarily recovered some of its authority, resumed its downward course, and the great families of Persia once again asserted themselves. In the reign of Qahir (d. 934), a new dynasty arose in Persia, that Buyids. of the Buyids (Buwayhids). This family was descended from one Abu Shaja Buya, who claimed to be of the old Sassanian house and had become a chieftain in Dailam. He had successively fought for the Samanids and the Ziyarids,[3] a dynasty of Jorjan, and his son Imad addaula (ed-dowleh, originally Abu ’l Ḥasan Ali) received from Mardawij of the latter house the governorship of Karaj; his second son Rokn addaula (Abu Ali Ḥasan) subsequently held Rai and Isfahan, while the third, Moizz addaula (Abu ’l Ḥosain Ahmad) secured Kermān, Ahvaz and even Bagdad.
The reign of the caliph Mottaqi (Caliphate: § C, § 21) was a period of perpetual strife between the Dailamites, the Turks and the Hamdanid Nasir addaula of Mosul. In the next reign Moizz addaula took Bagdad (945) and was recognized by the caliph Mostakfi as sultan[4] and amir al-Omara. It was at this time that the three brothers took the titles Imad, Rukn (Rokn), and Moizz addaula. The authority of the family was absolute though they paid outward respect to the caliphs. Moizz addaula repelled an attack of the Hamdanids of Mosul, The Buyids, and especially Adod addaula (Azud-ed-Dowleh, and similar forms), ruled Bagdad wisely and improved the city by great public works such as the great dike, still known as the Bend Amir on the Kur (Cyrus) near Persepolis. Their sway extended from the Persian Gulf to the Caspian Sea (Caliphate: § C, § 24). Ultimately, however, the Buyid dynasty grew weaker under the quarrels of its members and fell an easy prey to the Ghaznevids. In the meantime (999) the Samanids fell before the Ilek-Khans of Turkestan, to the great advantage of the Ghaznevid princes.
For these and other minor dynasties such as the Hasanwayhids of Kurdistan (c. 959–1015) and the Kakwayhids of Kurdistan (1007–1051), see Stockvis, Manuel d’histoire, i. 113 sqq. (Leiden, 1888).
The centre of force in Persian politics now changes from west to east. Hitherto the ultimate power, at least nominally, had resided in the caliphate at Bagdad, and all the dynasties which have been noticed derived their authority formally from that source. With the rise of the Ghaznevids and later the Seljuks, the Abbasid caliphate ceased to count Ghaznevids. as an independent power. As we have seen, the Ghaznevid armies in a brief space destroyed most of the native dynasties of Persia. The first of the house was Alptagin, a Turkish slave of the Samanid Mansur I., who, having quarrelled with his master, took refuge in Afghanistan and founded a semi-independent authority. After his death three unimportant governors of his house held sway, but in 977 the power fell to another former slave, Sabuktagin, who was recognized by the Samanid Nuh II. His son and successor Mahmud (q.v.) was attacked by a brother, Ismaʽil, and retired from Khorasan (of which he had been governor). The Samanids then fell under the power of the Tatar Ilkhans, but Mahmud returned, triumphed over both the Samanids and the Tatars, and assumed the independent title of sultan with authority over Khorasan, Transoxiana and parts of north-west India. Mahmud was a great conqueror, and wherever he went he replaced the existing religion by Mahommedanism. He is described as the patron (if a somewhat ungenerous one) of literature; it was under his auspices that Firdousi collected the ancient myths of Persia and produced the great epic Shahnama (Book of the Kings). His descendants held a nominal rule till 1187, but in 1152 they lost all their extra-Indian territories to the Ghorids, and during the last thirty-five years reigned in diminished splendour at Lahore. Even before this time, however, the supremacy which they enjoyed under Mahmud in Persia had fallen into the hands of Seljuks. the Seljuks who, in the reign of Masʽud I., son of Mahmud, conquered Khorasan. In 1037 Seljuk princes were recognized in Merv and Nishapur, and in the ensuing eighteen years the Seljuks conquered Balkh, Jorjan, Tabaristan, Khwarizm, Hamadan, Rai, Isfahan, and finally Bagdad (1055). The Abbasid caliphs, who still enjoyed a precarious and shadowy authority at the pleasure of Turkish viziers, gladly surrendered themselves to the protection of the Mahommedan Seljuks, who paid them all outward respect.
Thus for the first time since the Arab conquest of the Sassanian realm Persia was ruled by a single authority, which extended its conquests westward into Asia Minor, where it checked the rulers of Byzantium, and eastward to India and Central Asia. The history of this period is treated at length in the articles Caliphate: § C, §§ 26 sqq.; and Seljuks. A bare outline only is required here.
The first three Seljuk rulers were Toghrul Beg, Alp Arslan and Malik Shah. On the death of the last the empire was distracted by civil war between his sons Barkiyaroq, Mahommed and Sinjar, with the result that, although the Seljuks of the direct line maintained nominal supremacy till the death of Sinjar (1157), other branches of the family established themselves in various parts of the empire—Syria, Rum (Asia Minor),
- ↑ Tahir died 822 or 824; Talha d. 828; Abdallah, 828–844; Tahir II., 844–862; Mahommed, 862–873.
- ↑ Abu Dolaf Qasim b. Idris-ʽIjli (825); ʽAbdalaziz (842); Dolaf (873); Ahmad (878); Omar (893–898).
- ↑ The Ziyarid dynasty was founded by Mardawij b. Ziyar (928–935). His successors were Zahir addaula (ud-daula, ed-dowleh) Abu Mansur Washmagir (935–967), Bistun (967–976), Shams al Maʽali Qabus (976–1012), Falak al Maʽali Manushahr (1012–1029), Anushirwān (1029–1042). They were Alyite in religion. They were of progressively less importance under the Samanids, and were ultimately expelled by the Ghaznevids.
- ↑ This is denied by S. Lane Poole, who points out that they did not use the title on their coins.
