Aphraates sets himself the task of defending the Christian practice, even if he should concede to the Jews that Jesus whom the Christians call God was only a man. "Though," he continues, "we truly hold that Jesus our Lord is God the Son of God, and the King the Son of the King, Light from Light, Son[1] and Counsellor and Guide and Way and Saviour and Shepherd and Gatherer and Door and Pearl and Lamp; and by many Names is He called. But now we will shew that He is the Son of God and that He is God who from God hath come" (§2). For the name of divinity has been given to just men, as for instance to Moses, who was made a God not to Pharaoh only but also to Aaron[2] (§3), and though the Jews say God has no son, yet He called Israel His First-born[3], and Solomon His son[4]. David also says of them: I have said, Ye are Gods and sons of the Highest all of you[5]
