Page:Early Greek philosophy by John Burnet, 3rd edition, 1920.djvu/208

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
194
EARLY GREEK PHILOSOPHY

The quotation unfortunately ends in this abrupt way, but we learn two things from it. In the first place, Alkmaion possessed that reserve which marks all the best Greek medical writers; and in the second place, he dedicated his work to the heads of the Pythagorean Society.[1]

Alkmaion's importance really lies in the fact that he is the founder of empirical psychology.[2] He regarded the brain as the common sensorium, a view which Hippokrates and Plato adopted from him, though Empedokles, Aristotle, and the Stoics reverted to the more primitive view that the heart is the central organ of sense. There is no reason to doubt that he made this discovery by anatomical means. We have authority for saying that he practised dissection, and, though the nerves were not yet recognised as such, it was known that there were certain "passages" (πόροι) which might be prevented from communicating sensations to the brain by lesions.[3] He also distinguished between sensation and understanding, though we have no means of knowing where he drew the line between them. His theories of the special senses are of great interest. We find in him already, what is characteristic of Greek theories of vision as a whole, the attempt to combine the view of vision as a radiation proceeding from the eye with that which attributes it to an image reflected in the eye. He knew the importance of air for the sense of hearing, though he called it the void, a thoroughly Pythagorean touch. With regard to the other senses, our information is more

  1. Brotinos (or Brontinos) is variously described as the son-in-law or father-in-law of Pythagoras. Leon is one of the Metapontines in the catalogue of Iamblichos (Diels, Vors. 45 A), and Bathyllos is presumably the Poseidoniate Bathylaos also mentioned there.
  2. Everything bearing on the early history of this subject is brought together and discussed in Prof. Beare's Greek Theories of Elementary Cognition, to which I must refer the reader for all details.
  3. Theophr. De sens. 26 (Beare, p. 252, n. 1). Our authority for the dissections of Alkmaion is only Chalcidius, but he gets his information on such matters from far older sources. The πόροι and the inference from lesions are vouched for by Theophrastos.