CHAPTER VIII
THE YOUNGER ELEATICS
154. Relation to predecessors. The systems we have just been studying were all fundamentally pluralist, and they were so because Parmenides had shown that, if we take a corporeal monism seriously, we must ascribe to reality a number of predicates inconsistent with our experience of a world which everywhere displays multiplicity, motion, and change (§ 97). The four "roots" of Empedokles and the innumerable "seeds" of Anaxagoras were both of them conscious attempts to solve the problem Parmenides had raised (§§ 106, 127). There is no evidence, indeed, that the Pythagoreans were directly influenced by Parmenides, but it has been shown (§ 147) how the later form of their system was based on the theory of Empedokles. Now it was just this prevailing pluralism that Zeno criticised from the Eleatic standpoint; and his arguments were especially directed against Pythagoreanism. Melissos, too, criticises Pythagoreanism; but he tries to find a common ground with his adversaries by maintaining the old Ionian thesis that reality is infinite.
I. Zeno of Elea
155.Life. According to Apollodoros,[1] Zeno flourished in Ol. LXXIX. (464-460 B.C.). This date is arrived at by making him forty years younger than Parmenides, which is
- ↑ Diog. ix. 29 (R. P. 130 a). Apollodoros is not expressly referred to for Zeno's date; but, as he is quoted for his father's name (ix. 25; R. P. 130), there can be no doubt that he is also the source of the floruit.
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