language, and were given to understand that the crafty Chinookes, like the cat in the fable, had fomented and nourished the misunderstanding between us and the distant tribes; that they had artfully impressed the latter with the idea that we were hostile towards them, and, by the same crafty policy, assuring us of their enmity. By this stratagem, they kept them from coming near us—thereby monopolizing all the trade themselves, by buying up all the furs, and selling them again to us at double their first cost. As soon, however, as we were convinced of the {78} intrigues of old Comecomly and his people, we set about counteracting them. For this purpose, several parties were sent up the country in different directions, to do away with the unfavourable impressions, and to convince the natives, far and near, of our friendly intentions to all.
On the 2nd of May, Mr. M'Kay, accompanied by Mr. Robert Stuart, in a small canoe, and four men, proceeded up the river to sound the dispositions of the Indians, and to assure them of our good-will towards them; and likewise to gain some information respecting the surrounding country and state of the water. Having proceeded as far as the cascades, a distance of 180 miles, made some presents to the principal men, and convinced all the different tribes they saw of the friendly intentions of the whites, the party returned again at the end of twelve days, reporting most favourably of both natives and country.
Mr. M'Kay had figured in the north-west as an Indian trader—was very active, but whimsical and eccentric. An anecdote will picture the man:—It is a habit among the grandees of the Indian trade to have May-poles with their names inscribed thereon on conspicuous places, not to dance round, but merely to denote that such a person
