was their keenness of sight and their agility, that the trifle had scarcely penetrated the surface of the water before it was in their possession; nothing could escape them. On one occasion a ship's block happening to fall overboard, one of the natives was asked to dive for it in thirty-six feet of water; but after remaining three minutes and fifty seconds under water he came up unsuccessful; another tried it and succeeded, after being under water four minutes and twelve seconds: the blood, however, burst from his nose and ears immediately after.
Their voyaging canoes are made to ride on the {45} roughest water with safety by means of a balance or outrigger shaped like a boat's keel, and attached to the canoe at the distance of five feet by two slender beams. The canoe goes fully as well with as without the balance, skipping on the surface of the water as if no such appendage accompanied it. When the swell or surge strikes the canoe on the balance side, the weight of the outrigger prevents its upsetting, and when on the opposite side the buoyancy of the outrigger, now sunk in the water, has the same effect.
The climate here is so very mild and warm that the natives seldom wear any clothing, and when they do, it is of their own manufacture, and extremely simple. The inner bark of different trees (the touta in particular) is prepared by beating it into a pulp or soft thin web, not unlike grey paper, called tuppa. The common people wear it in this raw state, but the better sort paint it with various colours, resembling printed cotton. Tappa is as strong as cartridge paper, but not so thick, and can answer for clothing only in dry climates. The common dress of the men consists of a piece of this tappa, about ten inches broad and nine feet long, like a belt, called maro. The
