spoon, &c. of the deceased, thinking that they will be wanted in a future state. Over the graves of their friends these Indians make a hideous howl. This tribe detest lying and stealing; and those who are innocent of these crimes are supposed to go to their relations in a better world, where there is a milder sky and plenty of game.—Those, on the contrary, who are guilty of these offences, wander from place to place, and seek their friends in vain. These are their ideas of future rewards and punishments.
The Tondanwandeys are much troubled with the supposed existence of witchcraft; and not long since they burned one of their women upon the suspicion of her possessing such power.
We need not go to the Islands of the Pacific Ocean for singular manners and customs. We find {58} them here, and it is evident that the manners and customs of all uncivilized countries are, in many particulars, very similar. Some of them are dictated by nature, some arise from accident, and some are the effect of tradition.
Notwithstanding the ignorance of the Tondanwandeys, in one particular they leave civilized men far behind them: they will not suffer any spirituous liquors to be brought into their village. This is an instance of policy and self-denial of which even Sparta might have been proud.
The language of these Indians appears very much like that of the savage tribes of the North West Coast of America. Most of their sounds are either guttural or nasal; but principally the former. Their voice in conversation is unpleasant; and particularly so in singing. The tones of the women, however, are soft and agreeable.
The language of this tribe contains but a few simple words; they therefore express new ideas by combinations of terms, connected with such gestures, and other accom-
