power, Jesus Christ,—with "groans and woes unutterable."
In the afternoon a short cessation was allowed for dinner, and those deeply affected were removed to tents and laid on the ground. This new arrangement made a striking change in the camp, the bustle being removed from the centre and distributed along the outskirts of the preaching ground. Separate tents, in which one or more persons were laid, were surrounded by females who sung melodiously. It is truly delightful to hear these sweet singing people. Some of their tunes, it is true, did not convey, through my prejudiced ears, the solemn impressions that become religious worship, for I recognised several of the airs associated with the sentimental songs of my native land. In one instance a tent was dismantled of its tow cloth covering, which discovered a female almost motionless. After a choir of girls around her, had sung for a few minutes, two men stood over her, and simultaneously joined in prayer. One of them, {233} gifted with a loud and clear voice, drowned the other totally, and actually prayed him down.
After dinner another orator took his place. The inclosure was again filled with the penitent, or with others wishing to become so, and a vast congregation arranged themselves on their seats in the rear. A most pathetic prayer was poured forth, and a profound silence reigned over all the camp, except the fenced inclosure, from whence a low hollow murmuring sound issued. Now and then, Amen was articulated in a pitiful and indistinct tone of voice. You have seen a menagerie of wild animals on a journey, and have perhaps heard the king of beasts, and other powerful quadrupeds, excited to grumbling by the jolting of the waggon. Probably you will call this a rude
