LIBERTY AND RESPONSIBILITY
From one end to the other of history, from one extreme to the other of the social scale, we can find no status in which men realize the kind of liberty which consists in doing as one pleases, or in unrestrainedness of action. If we should go on to consider the case of the learned man, or the statesman, or the monarch, or any other class and position, we should find the same. The Emperor Nicholas of Russia, who left the reputation of a military autocrat behind, complained that his Minister took a position before the chimney, and, to everything which the Emperor proposed, simply answered: "It is not permitted to do it." Liberty to do as one pleases is not of this world, for the simple reason that all human and earthly existence is conditioned on physical facts. The life of man is surrounded and limited by the equilibrium of the forces of nature, which man can never disturb, and within the bounds of which he must find his chances.
If that seems too ponderous and abstract for the reader, it may be interpreted as follows. Man must get his living out of the earth. He must, in so doing, contend with the forces which control the growth of trees, the production of animals, the cohesion of metals in ores; he must meet conditions of soil and climate; he must conform to the conditions of the social organization, which increases the power of a body of men to extort their living from the earth, but at the price of mutual concessions and inevitable subordination. Organization means more power, but it also means constraint, and,