INTRODUCTION
I
The sensitive reader handles these pages with reverence not untouched by amaze. For here are the first fruits of the Christian scholarship of England, and they read as if behind them lay a long tradition of gentle learning. Their spirit is sweetly reasonable as that of Westcott, tranquil as that of Keble or Stanley. While Bede was composing his History in the new monastery at Jarrow, built by Benedict Biscop, some brother-scribe in a Northumbrian monastery—quite conceivably in Jarrow itself—may have been at work, redacting the text of Beowulf, our precious Old English epic of the slayer of monsters and dragons. The father of Bede may, for all we know, have been in his youth a heathen fighter and sea-rover such as we encounter in that poem. In the verse of the so-called Cædmonian School, of the origin of which Bede tells the lovely legend, we see clearly the temper of seventh and eighth century England. It was a temper which, even when reconciled to Christianity, continued mournful and brooding. A turbulent exaltation pervades it, still echoing with the vague imaginative terrors that were slowly to vanish before the invasion of letters. Though it turns for theme to the Scriptures, it paraphrases the Old Testament rather than the New, gloats over scenes of battle and tempest, and opens its ears more readily to the screams of the raven than to the singing of heavenly choirs. Social conditions in many parts of England were still violent and unsettled when Bede wrote: we need indeed go no further than his own works to find pictures of Pagan manners and morals that recall the days of Saga. But these works are written in the scrupulous manner of the finished scholar, living secure laborious
