English. Adda was brother to Utta, whom we have mentioned before, a renowned priest, and abbot of the monastery of Gateshead. The aforesaid priests, arriving in the province with the prince, preached the word, and were willingly listened to; and many, as well of the nobility as the common sort, renouncing the abominations of idolatry, were baptized daily.
Nor did King Penda obstruct the preaching of the word among his people, the Mercians, if any were willing to hear it; but, on the contrary, he hated and despised those whom he perceived not to perform the works of faith, when they had once received the faith, saying, "They were contemptible and wretched who did not obey their God, in whom they believed." This was begun two years before the death of King Penda.
But when he was slain, and Oswy, the most Christian king, succeeded him in the throne, Diuma, one of the aforesaid four priests, was made bishop of the Midland Angles, as also of the Mercians, being ordained by Bishop Finan; for the scarcity of priests was the occasion that one prelate was set over two nations. Having in a short time gained many people to our Lord, he died among the Midland Angles, in the country called Feppingum; and Ceollach, of the Scottish nation, succeeded him in the bishopric. This prelate, not long after, left his bishopric, and returned to the island of Hii, which, among the Scots, was the chief and head of many monasteries. His successor in the bishopric was Trumhere, a religious man, and educated in the monastic life of the English nation, but ordained bishop by the Scots, which happened in the days of King Wulfhere, of whom we shall speak hereafter.
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HOW THE EAST SAXONS AGAIN RECEIVED THE FAITH, WHICH THEY HAD BEFORE CAST OFF UNDER KING SIGEBERT, THROUGH THE PREACHING OF CEDD. [A.D. 653.]
AT that time, also, the East Saxons, at the instance of King Oswy, again received the faith, which they had formerly cast off when they expelled Mellitus, their bishop. For Sigebert, who reigned next to Sigebert surnamed The
