Page:Ecclesiastical Relation of Negroes.djvu/3

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SPEECH.



The Synod first hurriedly adopted without inquiry, the following preamble and resolution; and then re-considered it; viz.

"Whereas the paper upon the subject of the coloured people, adopted by the last General Assembly, has been erroneously construed by some as teaching the doctrine that coloured men, possessing the qualifications required by the standards of our Church and the word of God, should not be ordained to the full work of the Gospel ministry, simply because they belong to the negro race; therefore,

"Resolved, That the General Assembly be overtured to declare that the Church is Christ's universal kingdom; that its doors are open alike to all those who love the Lord Jesus, and that ordination to the work of the Gospel ministry is to be given to all those called of God to, and qualified for the work, without respect of persons."

The motion to reconsider having brought up the above on its merits, Rev. R. L. Dabney, who was entitled to the floor, waived his right to speak, in favour of a member making a motion for indefinite postponement without debate. This motion was ruled to be debatable; and on it discussion was continued an hour; when it was negatived. Rev. Mr. Dabney, regaining the floor, spoke as follows:

Then, Mr. Moderator, it seems this unhappy and mischievous subject must be thrust upon our attention, whether we wish it or not. I therefore beg you to note, that its agitation is not of my making. When entitled to the floor, I cheerfully yielded it for a motion of indefinite postponement, without a word upon the merits of the question, although the debate had been exclusively by the members of the other side; and the last thing which the Synod had heard was an earnest and long speech, most forcibly delivered, in advocacy of views which my whole judgment opposed. But the house will have discussion: I therefore beg leave to say a few things, as briefly as I may.

I oppose sending this overture to the General Assembly, because the whole subject is unseasonable. The country, the black people, our own minds, all agitated by unusual passions, are in no state to settle this question wisely or well. It is believed there is not a member on this floor who does not think, with me, that it would have been better had the Memphis Assembly let this matter alone, although their decision was right in principle. Why then double the evil of untimely action, and