THE LADY BADOURA
his first and only child, and it was his greatest wish that she should marry, and raise up children for the continuance of his line. But greater trouble was yet in store. Came one day a monarch mightier than all others who had sought her hand in marriage. So powerful and dreaded was this potentate that the king dared not refuse him. He came with a splendid cortege bearing costly gifts such as are seldom found in the treasuries of kings, and he demanded of Gaiour his one and peerless daughter.
As soon as the ceremony of welcome was over, and the king had heard his guest's petition, he sought the Lady Badoura and made the matter known to her. But she, knowing what was toward, rose not to greet him, as was her wont, but remained reclining, answering every stronger and stronger persuasion of her parent with shakes of her head and 'Nay, nay; I will not marry him.' At length, finding her will obdurate, the king gave way to anger, and, finally taking refuge in the opinion that she had gone from her mind, lapsed into grief, wringing his hands and crying, 'Alas! alas! that thou, my only child, shouldst be in this plight. I see now by thy look and manner that thy mind is affected.' With this he ordered his eunuchs and slaves to take her and place her, carefully guarded, where she could do no injury either to herself or others.
'Since none can rouse her heart to love,' said he, 'she must needs be insane.' And, had the first part of his words been true, thou wouldst know, O King, that the second would be true also. But she was not in this case; and now, having shown how and why she, who but yesterday was sitting free in a golden palace, was to-day imprisoned in a lonely tower, I will relate the causes of that love for an unknown one, which now afflicted her.
Badoura had treasured to her heart a talisman,—a gem of wondrous beauty given to her by Dahnash the Efreet. Now, as you know, the Efreets are a powerful order of spirits, sometimes benign and friendly to mortals, sometimes malign and inimical. Dahnash, and another, of whom I shall presently speak, were of evil origin, but possessed enough of good in their nature to make them
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