carried on witty conversations, made graceful allusions to the ancient Romans, and played checkers and chess. The story is too full of detail to be further considered; but enough has been given to show the glaring inconsistency of the theory of explanation either with the real facts, which almost no one knew, or even with the alleged facts, which were widely circulated. Kaspar’s lot simply chanced to fall in pleasant places, and, by accepting the part which the credulity of his surroundings thrust upon him, he was buoyed into fame and made the subject of a neugeschichtliche Legende.[1] It is proper enough to add that the backward stage of a practical psychology seventy years ago alone made possible the acceptance of any such caricature of an untutored child of nature. Doubtless many gave no credence to the tale; but its ready acceptance in almost all circles gives it a permanent place in the history of credulity. In contrast with the affaire Taxil, the Kaspar incident appeals more to the intellectual than to the emotional weaknesses, and involves a larger share of misinterpretation of fact; while the lack of proper standards to estimate the improbability of what is given out for fact is glaringly obvious in both cases. This personal characteristic of the duped is often more forcibly described as gullibility.
To complete the collection of types of credulity, we should have an instance in which a system of interpretation of facts—not a mere narrative—in itself startling and contradictory to ordinary experience, gains widespread credence, and that in spite of pronounced inconsistency with verifiable observation and common sense. These conditions are remarkably well satisfied by the recent promulgation of the doctrines of Christian Science. Even in this field of intellectual effort the land of the free and the home of the brave has contributed an article worthy to compete with the foreign product. Eagle-like, this system spreads its wings and soars free from the bonds of sense or earth-bound realities, free from human logic and the errors of mortal mind, free from the material impediments which the Author of nature has inconsiderately set in our
- ↑ The true Kaspar Hauser is disclosed in Antonius von der Linde’s Kaspar Hauser, 2 vols., 1887.
