the hospital (on account of a broken limb) a clergyman, with pressing views of decorum—if less psychologic sense—came to visit the patient. The visitor wished to argue ä relapse toward female apparel and demeanour. "Harry Gorman" refused to grant the well-meaning gentleman any more interviews. She had voted as a man in several elections—of course illegally. More than this. "Harry Gorman" (the real name was not published in notices of the case) declared that she knew of "at least ten other women", who dressed as men, appeared wholly manlike, and were never suspected of being otherwise, also employed in the same railway-company; some of these being porters, train-agents, switchmen and so on. They often met together and made themselves not a little merry over the success of their transference from one class of humanity to another. The medical examination of Gorman in anatomical detail, is not at the writer's hand: nor did "Harry Gorman" communicate anything as to the similsexual intercourse between the members of this curious confraternity—or sorosis. But that most of the group were similisexual is to be inferred, probably with some organic abnormalities, in one case or another.
The proportion of German Uraniads of virile physique is considerable. In some German cities, Berlin especially, where the "Emancipation" of feminine interests has obtained certain balls and assemblies have illustrated the undercurrents and the uppercurrents of similisexual instincts in women. An entertaining account of an artist-ball, so called, in which only women-workers in the fine arts, literature, and so on were permitted attendance on the dancing-floor, to the exclusion of male guests, is given in the "Jahrbuch für Sexuelle Zwischenstufen", for 1901; copied from a Berlin newspaper, with the descriptive title, "Ein Fest Ohne Männer". The best element of female esthetic life in the German capital, and male costumes were much affected, especially by the large
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