ing here of the legal marriages between Uranian and Uraniad types; though they occur, either by accident or design—and sometimes fortunately. We are considering here wedlock only between similisexuals and heterosexuals. This predicament is far from rare. Sometimes it is an almost unimportant detail of a life. Sometimes it is wholly unfavourable to the happiness and the well-being of those united; elementary to melancholy events. Physicians know most about this fact. Naturally, hardly no other class of professional confidences is more carefully kept.
Why Do Really
Similisexual
Persons Marry
at All?
Really How does such an experiment—error—as to a marriage come about? First, the similisexual man or woman, the Intersexual, does not always clearly know himself or herself or does not know himself or herself at all. He or she may have been perplexed and physically, troubled, more or less severely, with what has appeared a mysterious "contrary" sexuality. But the sufferer has regarded it as disease, has been advised by a physician so to regard it. Frequently a well-meaning physician prescribes matrimony (exactly as he would advise a system of calisthienes or a set of baths) as the certain antidote for a similisexual's unfortunate plight. Marriage often is urged by even fairly intelligent psychiatric specialists. The intellectual and physical attractiveness of some woman that the Uranian admires may appear to him a certain "cure". Thus comes for him the immediately individual appeal. Another contingent of married Uranians grows by the important fact that dionianism and uranianism are frequently united in one complex, human psychos. The Dionian-Uranian who still relishes his relations with women,—or has done so—though not free from passion as to males, may think that he has reached the end of his similisexual impulses. Yes—henceforth he will be only dionistic! The "risk" ahead seems slight; so he rushes upon it. Again, more openly pract-
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