Page:Egyptian Literature (1901).djvu/80

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56
THE BOOK OF THE DEAD

rend the places where hearts are fixed, who make slaughterings in the Lake of Fire, I know you and I know your names, therefore know ye me even as I know your names. I come forth to you, therefore come ye forth to me, for ye live in me and I would live in you. Make ye me to be vigorous by means of that which is in your hands, that is to say, by the rod of power which is in your hands. Decree ye for me life by [your] speech year by year; give me multitudes of years over and above my years of life, and multitudes of months over and above my months of life, and multitudes of days over and above my days of life, and multitudes of nights over and above my nights of life; and grant that I may come forth and shine upon my statue; and [grant me] air for my nose, and let my eyes have the power to see among those divine beings who dwell in the horizon on the day when evil-doing and wrong are justly assessed.”

if this chapter be recited for the deceased he shall be strong upon earth before ra, and he shall have a comfortable burial (or tomb) with osiris, and it shall be of great benefit to a man in the underworld. sepulchral bread shall be given unto him, and he shall come forth into the presence [of ra] day by day, and every day, regularly, and continually.[1]


COMING FORTH BY DAY

[From the Papyrus of Nebseni (British Museum No. 9,900, sheet 3).]

The Chapter of coming forth by day and of opening up a way through the Ammehet. Behold the Scribe Nebseni, triumphant, who saith:

“Homage to you, O ye lords of Kas, ye who are without sin and who live for the limitless and infinite aeons of time which make up eternity, I have opened up a way for myself to you! I have become a khu in my forms, I have gained the mastery over my enchantments, and I am decreed to be a khu; therefore deliver ye me from the crocodile [which liveth in] this country of right and truth. Grant ye to me my mouth that I may speak therewith, and cause that my sepulchral

  1. This Rubric is taken from the Papyrus of Thenna (see Naville, op. cit., Bd. II. p. 153).