one who understands subtle ideas, this explanation will appeal as being excellent.
Very different, however, is the meaning of what Isaiah said, "Why hast thou let us go astray, oh Lord, from Thy ways, and suffered our hearts to be hardened against Thy fear?"[1] These words have no bearing upon the foregoing exposition. Their meaning is to be gathered from the context in which they occur. The prophet, bewailing the captivity, our residence among strangers, the cessation of our kingdom, and the sovereignty of the nations over us, says by way of prayer, "O God, if Israel continues to see this state of affairs in which the unbelievers wield the power, they will go astray from the path of truth, and their heart will incline away from Thy fear, as if Thou wast the cause of making those ignorant ones originally depart from the path of truth, as our teacher Moses said, 'Then will the nations which have heard Thy fame say in this manner that because the Lord was not able',"[2] etc. For this reason, Isaiah said after that, "Return for the sake of Thy servants the tribes of Thy heritage",[3] so that there should not be a blasphemy of God's name (by the heathens). Likewise, in the "minor prophets", there is found the opinion of those who, following the truth, were nevertheless conquered by the nations at the time of the exile, which passage, quoting their own words, reads, "Every one that doth evil is good in the eyes of the Lord, and in them he findeth delight, or else, where is the God of justice?"[4] The prophet, quoting their own words which were occasioned by the length of the exile, continues, "Ye have said, It is vain to serve God; and what profit is it that we have kept His charge, and that we have walked contritely before the Lord of Hosts? And now we call the presumptuous happy; yea, built are they that practise wickedness"[5], etc. Then, however, explicitly stating that God, in the future, will reveal the truth, he says, "And ye shall return, and see the difference between the righteous and the wicked".[6]
