we may easily conjecture what hope ther was of Parlaments, had not fear and his insatiat poverty in the midst of his excessive wealth constrain'd him.
Hee hoped by his freedom and their moderation to prevent misunderstandings. And wherfore not by their freedom and his moderation? But freedom he thought too high a word for them; and moderation too mean a word for himself: this was not the way to prevent misunderstandings. He still feard passion and prejudice in other men; not in himself: and doubted not by the weight of his own reason, to counterpoyse any Faction; it being so easie for him, and so frequent, to call his obstinacy, Reason, and other mens reason, Faction. Wee in the mean while must beleive, that wisdom and all reason came to him by Title, with his Crown; Passion, Prejudice, and Faction came to others by being Subjects.
He was sorry to heare with what popular heat Elections were carri'd in many places. Sorry rather that Court-Letters and intimations prevail'd no more, to divert or to deterr the people from thir free Election of those men, whom they thought best affected to Religion and thir Countries Libertie, both at that time in danger to be lost. And such men they were, as by the Kingdom were sent to advise him, not sent to be cavill'd at, because Elected, or to be entertaind by him with an undervalue and misprision of thir temper, judgment, or affection. In vain was a Parlament thought fittest by the known Laws of our Nation, to advise and regulate unruly Kings, if they, in stead of
