is true I neither affirm nor deny; but even the most ardent asserters of the inferiority of women have never said that all women are inferior to all men. In the sphere of government I need only mention Zenobia, Maria Theresa, and Elizabeth to remind you that these women’s names stand pre-eminent. Let us hear what the authority previously quoted has to say on this subject. Granting for the sake of argument, that the intellect of woman is less profound than that of man, he adds "Let all this be granted, and let us now see what basis such an admission affords to the doctrine that the rights of women are not co-extensive with those of men:—
"1. If rights are to be meted out to the two sexes in the ratio of their respective amounts of intelligence, then must the same system be acted upon in the apportionment of rights between man and man.
"2. In like manner, it will follow, that as there are here and there women of unquestionably greater ability than the average of men, some women ought to have greater rights than some men.
"3. Wherefore, instead of a certain fixed allotment of rights to all males and another to all females, the hypothesis involves an infinite gradation of rights, irrespective of sex entirely, and sends us once more in search of those unattainable desiderata,—a standard by which to measure capacity, and another by which to measure rights. Not only, however, does the theory thus fall to pieces under the mere process of inspection; it is absurd on the very face of it, when freed from the disguise of hackneyed phraseology. For what is it that we mean by rights? Nothing else than freedom to exercise the faculties. And what is the meaning of the assertion that woman is mentally inferior to man? Simply that her faculties are less powerful. What then does the dogma that because woman is mentally inferior to man she has less extensive rights, amount to? Just this—that because woman has weaker faculties than man, she ought not to have like liberty with him to exercise the faculties she has?"
We will now pass to the sixth objection to women’s suffrage—that the family is woman’s proper sphere, and if she entered into politics she would
