stand or fall together; their maintenance is necessary to the fulfilment of the Divine will—man's happiness. For if God wills man's happiness, and man’s happiness depends on his freedom, then God wills man's freedom. "Equity knows no difference of sex. The law of equal freedom necessarily applies to the whole race—female as well as male. The same reasoning which establishes that law for men may be used with equal cogency on behalf of women." These are not my words, they are the words of a great philosopher, whose writings will probably mould the opinions of unborn generations. I refer to Mr. Spencer, and as I have, perhaps, passed rather too briefly over the objections of those who urge that women’s suffrage would destroy the harmony of home, I cannot do better than quote in conclusion what he has said on the effect of the complete enfranchisement of women on domestic happiness. "Married life under this ultimate state of things will not be characterised by perpetual squabbles but by mutual concessions. Instead of a desire on the part of the husband to assert his claims to the uttermost, regardless of those of his wife, or on the part of the wife to do the like, there will be a watchful desire on both sides not to transgress. Neither will have to stand on the defensive, because each will be solicitous for the rights of the other. Not encroachment but self-sacrifice will be the ruling principle. The struggle will be, not which shall gain the mastery, but which shall give way. Committing a trespass will be the thing feared, and not the being trespassed against. And thus instead of domestic discord will come a higher harmony than any we yet know."
