there are very few indeed whose political opinions are not biased by the views of some of these distinguished and able men. But perhaps this argument, that women’s suffrage would only double the voting power of some men, can best be answered by making way for the next argument, namely, that women are so obstinate, that if they had votes, endless family discord would ensue. Now the people who urge this as a reason why women should not be allowed to exercise the franchise, seem to have an erroneous notion of what a vote is. The mere possession of a vote does not confirm or intensify any opinion. If any man here, at present without electoral power, became a voter to-morrow, would the mere possession of a vote affect any change in his political convictions? A vote is not an opinion, but an expression of an opinion. Now let us suppose the case of a family in which the husband and wife hold similar political views; their talk is probably often of politics, and I cannot see that it would make any difference to their domestic happiness if the wife could vote as well as her husband. But you say it is all very well for me to illustrate my argument by the case of a husband and wife whose political views are similar; how would it answer for a wife to have a vote if she disagreed with her husband’s political opinions? I reply by asking in return—how does the present system answer? In those cases in which the husband and wife hold different political opinions, one of three things happens: either politics are suppressed as a subject of conversation—the husband goes his own way, and the wife never interferes or obtrudes her own views; or the husband and wife are sensible enough to discuss political subjects and defend their respective opinions with energy, and yet without temper; or else, finally, they take no pains to smooth over or hide their differences. The wife, for instance, fasts every 30th of January, in honour of the sacred memory of King Charles the martyr; whilst the husband hangs up the death warrant of that monarch, and treasures it as a glorious memento of British freedom. Now in each of these cases the perfect concord and sympathy which form the ideal of marriage are more or less destroyed. What is it which destroys this concord and sympathy? The
