have become blended with their own wild rites, and present a strange medley, civilized and barbarous."
Finding that these people among whom he was thrown exhibited such remarkable traits of character, Captain Bonneville exerted himself to make them acquainted with the history and spirit of Christianity. To these explanations they listened with great eagerness. "Many a time," he says, "was my little lodge thronged, or rather piled with hearers, for they lay on the ground, one leaning over the other, until there was no further room, all listening with greedy ears to the wonders which the Great Spirit had revealed to the white man. No other subject gave them half the satisfaction, or commanded half the attention; and but few scenes of my life remain so freshly on my memory, or are so pleasurably recalled to my contemplation, as these hours of intercourse with a distant and benighted race in the midst of the desert."
It was the interest awakened by these discourses of Captain Bonneville, and possibly by Smith, and other traders who happened to fall in with the Nez Perces and Flatheads, that stimulated those four Flatheads to undertake the journey to St. Louis in search of information; and this it was which resulted in the establishment of missions, both in western Oregon, and among the tribes inhabiting the country between the two great branches of the Columbia.
The trait of Indian character which Bonneville, in his pleased surprise at the apparent piety of the Nez Perces and Flatheads, failed to observe, and which the missionaries themselves for a long time remained oblivious to, was the material nature of their religious views. The Indian judges of all things by the material results. If he is possessed of a good natural intelligence and powers of observation, he soon discovers that the God of the Indian is
