therefore, since Meek already had one wife among the Nez Perces, he could not have another without being false to the religion he professed.
To this perfectly clear argument Meek replied, that among white men, if a man's wife left him without his consent, as his had done, he could procure a divorce, and take another wife. Besides, he could tell him how the Bible related many stories of its best men having several wives. But Kow-e-so-te was not easily convinced. He could not see how, if the Bible approved of polygamy, Spalding should insist on the Indians putting away all but one of their wives. "However," says Meek, "after about two weeks' explanation of the doings of Solomon and David, I succeeded in getting the chief to give me a young girl, whom I called Virginia;—my present wife, and the mother of seven children."
After accompanying the Indians on their hunt to the Beaver-head country, where they found plenty of buffalo, Meek remained with the Nez Perce village until about the first of March, when he again intimated to the chief that it was the custom of white men to pay their preachers. Accordingly the people were notified, and the winter's salary began to arrive. It amounted altogether to thirteen horses, and many packs of beaver, beside sheep-skins and buffalo-robes; so that he "considered that with his young wife, he had made a pretty good winter's work of it."
In March he set out trapping again, in company with one of his comrades named Allen, a man to whom he was much attached. They traveled along up and down the Salmon, to Godin's River, Henry's Fork of the Snake, to Pierre's Fork, and Lewis' Fork, and the Muddy, and finally set their traps on a little stream that runs out of the pass which leads to Pierre's Hole.
