Here again the trappers indulged in their noisy sports and rejoicing, ostensibly on account of the return of the long-absent Booshway. There was little said of the men who had perished in that unfortunate expedition. "Poor fellow! out of luck;" was the usual burial rite which the memory of a dead comrade received. So much and no more. They could indulge in noisy rejoicings over a lost comrade restored; but the dead one was not mentioned. Nor was this apparently heartless and heedless manner so irrational or unfeeling as it seemed. Everybody understood one thing in the mountains—that he must keep his life by his own courage and valor, or at the least by his own prudence. Unseen dangers always lay in wait for him. The arrow or tomahawk of the Indian, the blow of the grizzly bear, the mis-step on the dizzy or slippery height, the rush of boiling and foaming floods, freezing cold, famine—these were the most common forms of peril, yet did not embrace even then all the forms in which Death sought his victims in the wilderness. The avoidance of painful reminders, such as the loss of a party of men, was a natural instinct, involving also a principle of self defence—since to have weak hearts would be the surest road to defeat in the next dangerous encounter. To keep their hearts "big," they must be gay, they must not remember the miserable fate of many of their one-time comrades. Think of that, stern moralist and martinet in propriety! Your fur collar hangs in the gas-lighted hall. In your luxurious dressing gown and slippers, by the warmth of a glowing grate, you muse upon the depravity of your fellow men. But imagine yourself, if you can, in the heart of an interminable wilderness. Let the snow be three or four feet deep, game scarce, Indians on your track: escaped from these dangers, once more beside a camp fire, with a roast of buffalo meat on a stick before it,
