the probability of a transient earthly bliss for other persons, when he himself should have entered into glory, had not a potently sweetening effect. If the truth should be that some undermining disease was at work within him, there might be large opportunity for some people to be the happier when he was gone; and if one of those people should be Will Ladislaw, Mr Casaubon objected so strongly that it seemed as if the annoyance would make part of his disembodied existence.
This is a very bare and therefore a very incomplete way of putting the case. The human soul moves in many channels, and Mr Casaubon, we know, had a sense of rectitude and an honourable pride in satisfying the requirements of honour, which compelled him to find other reasons for his conduct than those of jealousy and vindictiveness. The way in which Mr Casaubon put the case was this:—
"In marrying Dorothea Brooke I had to care for her well-being in case of my death. But wellbeing is not to be secured by ample, independent possession of property; on the contrary, occasions might arise in which such possession might expose her to the more danger. She is ready prey to any man who knows how to play adroitly either on