sider how far we are engaged for the good of our fellow-men, and what, as far as we can judge, most conduces to this object. All the members of this little community are advised to communicate anything they may have found useful or interesting in religious books, and to bring forward anything that is doing for the good of mankind in the world generally.
“I hope that thus meeting together may stimulate the family to more devotion of heart to the service of their God; at home and abroad to mind their different callings, however varied; and to be active in helping others. It is proposed that this meeting should take place once a month at each house in rotation. I now have drawn some little outline of what I desire, and if any of you like to unite with me in making the experiment, it would be very gratifying to me; still I hope all will feel at liberty to do as they think best themselves. Your dearly attached mother,
None but a parent whose spiritual life was pure, true, and deep, could feel such a constant solicitude about the spiritual progress and education of her family. Nor was this solicitude confined to the members of her own circle. All who in any way assisted in her special department of philanthropy were counselled, wisely and kindly, to act rather than preach the gospel of Christ. In communications of this sort we find the newly-appointed matrons to the convict-ships advised to show their faith more by conduct than profession; to avoid “religious cant”; to be prudent and circumspect; to have discretion, wisdom, and meekness. So she passed through life; the faithful friend, the patient, wise mother, the meek, tender wife, the succourer of
