sophical character as hers to strike out a new path for charitable effort.
During the continuance of the Yearly Meeting in London, the home in St. Mildred’s Court was made a house of entertainment for the Friends who came from all parts of the country. It was a curious sight to see the older Friends, clad in the quaint costume of that age, as they mingled with the more fashionably or moderately dressed Quakers. The sightseers of London eighty years ago must have looked on amused at what they considered the vagaries of those worthy folk. The old Quaker ladies are described as wearing at that date a close-fitting white cap, over which was placed a black hood, and out of doors, a low-crowned broad beaver hat. The gowns were neatly made of drab camlet, the waists cut in long peaks, and the skirts hanging in ample folds. For many years past these somewhat antiquated garments have been discarded for sober "coal-scuttles," and silk dresses of black or grey, much to the improvement of the fair wearer's appearance. These Friends were entertained at Mr. Fry’s house heartily, and almost religiously. And doubtless many people who were of the "salt of the earth" were numbered among Mr. Fry's guests, while his young wife moved among them the embodiment of refined lady-like hospitality and high principle. Doubtless, too, the quiet home-talk of these worthy folks was only one degree less solemn and sedate than their utterances at Yearly Meeting.
Mrs. Fry followed up her chosen path in ministering to the sick and poor among the slums of London. She visited them at their own homes, and traversed dirty courts and uninviting alleys in the quest of individuals needing succour. Sometimes she was made the instru-
