all present owned her remarkable influence upon them. These associations also increased in her that catholicity of spirit which afterwards seemed so prominent. Some of her brothers and sisters belonged to the Established Church of England; while in her walks of mercy she was continually co-operating with members of other sections of Christians. As we have seen, she worked harmoniously with all: Catholic and Protestant, Churchman and Dissenter.
On looking at her training for her special form of usefulness we find that afflictions predominated just when her mind was soaring above the social and conventional trammels which at one time weighed so much with her. We know her mostly as a prison philanthropist; but while following her career in that path, it will be wise not to forget the way in which she was led. By slow and painful degrees she was drawn away from the circles of fashion in which once her soul delighted. Then her nature seemed so retiring, and the tone of her piety so mystical, while she dreaded nervously all approach to "religious enthusiasm," that a career of publicity, either in prisons, among rulers, or among the ministers of her own Society, seemed too far away to be ever realised in fact and deed. Only He, who weighs thoughts and searches out spirits, knew or understood by what slow degrees she rose to the demands which presented themselves to her "in the ways of His requirings," even if "they led her into suffering and death." It was no small cross for such a woman thus to dare singularity and possibly odium.
