dition into normal physical wakefulness after having been, so it seems to him, actually in the other world in his psychic organism, "as a spirit among spirits," as he so often says elsewhere. But at that time (February 6, 1748), he added that he had only experienced this fourth kind three or four times "with much delight." In this connection it may be noted that in later years one of his London landladies and both his servants in Stockholm testified that Swedenborg would sometimes go to bed for three or four days and ask only for a basin of water to be placed by his bed, giving orders he was on no account to be disturbed. And, according to his friend Robsahm, they said he came out of these seclusions hale and hearty.
During the first year or two after he began automatic writing, Swedenborg was overwhelmed by the oddity of his experiences, but the diaries from 1747—49 are also full of evidence that he was increasingly trying to sift and weigh the happenings. In one entry, August 23, 1748, he seems to be trying to say that some of these scripts are obscure, and to be convincing himself of their origin. The latter, of course, was for the reason that he believed he was thus getting his interpretation of the Bible. He says: "It is to be held in general that all things which I have written in this book are written wholly from living experience, from conversation with spirits and angels, from thought, like tacit speech communicated (to me); also when I wrote of the things insinuated by them who were then together they experienced them to the fullest degree; and under their direction as to thoughts, writings, hand, so that everything which in these three books [The Word Explained] and elsewhere is written, though occasionally incoherent, still pertains to experience, and everything in its manner from spirits and angels; this is likewise directed by spirits next my head, for I have, as often, perceived their presence." 19
Swedenborg often expresses his despair of accounting for it; of getting people to believe him. Very early he said, "If I should bring forth my experience in these matters, besides being abundant, it would also be incredible . . ." 20
And elsewhere, also early, "I am well aware that many will say that no one can possibly speak with spirits and angels as long as he
