a subtle nuance which showed that they had nothing to do with Rome. Various individuals underwent more violent changes. Several had preceded Newman into the Roman fold; among others an unhappy Mr. Sibthorpe, who subsequently changed his mind, and returned to the Church of his fathers, and then—perhaps it was only natural—changed his mind again. Many more followed Newman, and Dr. Wiseman was particularly pleased by the conversion of a Mr. Morris, who, as he said, was "the author of the essay, which won the prize, on the best method of proving Christianity to the Hindoos." Hurrell Froude had died before Newman had read the fatal article on St. Augustine; but his brother, James Anthony, together with Arthur Clough, the poet, went through an experience which was more distressing in those days than it has since become: they lost their faith. With this difference, however, that while in Froude's case the loss of his faith turned out to be rather like the loss of a heavy portmanteau, which one afterwards discovers to have been full of old rags and brickbats, Clough was made so uneasy by the loss of his that he went on looking for it everywhere as long as he lived; but somehow he never could find it. On the other hand, Keble and Pusey continued for the rest of their lives to dance in an exemplary manner upon the tight-rope of High Anglicanism; in such an exemplary manner, indeed, that the tight-rope has its dancers still.
