untaught in philosophy[1] accuses others on the score of his own misfortunes; he who has begun to be taught accuses himself; he who is fully taught, neither others nor himself.
VI.Be not puffed-up on account of any excellence that is not of yourself. If your horse were proud and should say, I am beautiful, that would be tolerable. But when you are proud, and say, I have a beautiful horse, know that it is an excellence in your horse that you are proud of. What then is really your own? This, to make use of the phantasms. So that when you deal according to Nature in your use of the phantasms, then you may pride yourself, for then you will be priding yourself on an excellence which is really your own.
VII.Even as in a sea-voyage, when the ship is brought to anchor, and you go out to fetch in water, you make a bye-work of gathering a few roots and shells upon the way, but have need ever to
- ↑ ἀπαίδευτος, a word including the ideas both of teaching and training.
