be really a misfortune, know that it is not possible for you to fall into misfortune, any more than into vice, through anything that another can do. Is it then of your own doing that you are appointed to the magistracy or invited to feasts? By no means. How then is this to be without honour? and how do you say that you shall never be anybody, whose part it is to be somebody in those things only which depend upon yourself, and in which it is in your power to be of the highest worth?
β. But then I can be of no service to my friends. How say you? of no service? Certainly they shall not have money from you, nor will you be able to get them made Roman citizens. But who told you that these things were of those that depend upon ourselves, and were not alien to us? And who is able to give that which he himself has not?
γ. Acquire then, they say, in order that we may possess. Well, if I am able to acquire, without a loss of modesty, or faith, or high-mindedness, show me the way, and I will do it. But if you require me to sacrifice that which I have, which is really good, in order that you may compass what is no good at all, behold how unjust and inconsiderate
