Page:Encyclopædia Britannica, Ninth Edition, v. 11.djvu/854

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cloister, migrated along with eighteen of her nuns to a new convent at Rupertsberg near Bingen, over which she pre- sided during the remainder of her life. By means of voluminous correspondence, as well as by extensive Journeys, in the course of which she was unwearied in the exercise of her gift of prophecy, she wielded for many years an increasing influence upon her contemporaries,—an influence doubtless due to the fact that she herself was so fully imbued with the most widely diffused feelings and beliefs, fears and hopes, of her time. Amongst her correspondents were Popes Anastasius IV. and Hadrian IV., the emperors Conrad III. and Frederick I., and also the theologian Guibert of Gembloux, who submitted numerous questions in dogmatic for her determination. It deserves to be specially mentioned to her credit that, though zealously opposed to the Catharists, she stood almost alone in maintaining that the image of God ought to be respected even in them, and that therefore they ought not to be killed. She died in 1179, but has never been canonized; her name, however, was received into the Roman martyrology in the 15th century, September 17th being the day fixed for her commemoration. Her biography, which was written by two contemporaries, Godefridus and Theodoricus, was first printed at Cologne in 1566, and has frequently been reproduced in various forms since that date.


The works of Hildegard, in addition to the Scivias already men- tioned, include Divinorum opcrum simplicis hominis liber, a hither- to unpublished treatise containing later visions and revelations, many of them relating to physical and medical questions ; Vite meritorum, also unpublished; Lives of St Rupert and St Disibod ; Expositions of the rule of St Benedict, and of the Athanasian creed ; Letters, and Exhortations. While her ‘‘ visions” on such theincs of the Christian religion as God and His kingdom, the church and its mystical union to Christ, must be regarded as crude and extravagant even to insanity, it is impossible to deny all ethical or religious value to her earnest denunciations of the corruptions of the clergy and mendicant orders, or to the intense expressions (however ignorant and imperfect) of the life-long aspirations of a mind so singularly unselfish and unworldly as hers. The Scivias were printed in 1513 and again in 1628. The Epistolarwm Liber (first published in 1566) appears with some other Opuscula in the Maz. Bibl. Vet. Patr., vol. xxiii, and in Martene and Durand’s Amplissima Collectio, vol. ii. The Opera Omnia form vol. cxcvii. of Migne’s Patrologie Cursus Completus. Sec Meiners, De Sancte Hildegardis vita, scriptis, meritis (1793); Dahl, Die heilige Hilde- gard (1832) ; Gorres, Die Christliche Mystik.

HILDEN, a town of Prussia, in the government and circle of Diisseldorf, on the Itterbach. It is a station on the Rhenish railway, and has a considerable manufacture of silks, both pure and imixed, calico, and machinery ; it also possesses a deaconess institute. During the last half century its growth has been rapid. While in 1816 the population numbered only 2056, it amounted in 1875 to 6789. Hilden was constituted a town in 1861.

HILDESHEIM, the chief town of a district in the province of Hanover, Prussia, is beautifully situated on the right bank of the Innerste, 18 miles south-east of Hanover by railway. It has a very antique and quaint appearance, and is surrounded by old ramparts which have been converted into shady alleys and promenades. The streets are for the most part narrow and irregular, and contain many old houses with overhanging upper stories and richly and curiously adorned wooden fagades. The town is the seat of a district governorship, a high court of justice, two justice courts, a general superintendency of the Evangeli- cal Church, and a Roman Catholic chapter. The Catholic cathedral, which occupies the site of a building founded by Louis the Pious in 818, dates from the middle of the 11th century. It is chiefly remarkable for the antiquities and notable works of art connected with it, including the bronze doors executed by Bishop Bernward, with reliefs from the history of Adam and Christ; the so- called Trmensiiule, at one time believed to have been erected, before it was transferred to its present site, in honour of the Saxon idol Irmin, but now regarded as belonging to an old Roman aqueduct; the Christ column by Bishop Bernward, adorned with reliefs from the history of the Saviour; a brazen font of the 13th century, two candelabra of the 12th century, the sarcophagus of St Godehard, the tomb of St Epiphanius, and an immense number of minor articles of ecclesiastical furniture. The rose-bush on the wall of the crypt is alleged to be a thousand years old. Among the other churches those of special interest are St Godehard’s church, completed in 1172 and restored in 1863, a remarkably fine specimen of the Romanesque style, with three massive pyramidal towers ; the church of St Michael, an almost equally fine specimen of Romanesque, founded by Bishop Bernward, and restored in 1186 after injury by fire, containing a beauti- ful painted ceiling of the 12th century, and the tomb and monument of Bishop Bernward; St Magdalene’s church, which possesses various works in metal by Bishop Bern- ward ; St Martin’s church, now used as a museum and library; the Lutheran church of St Andrew, with very lofty towers ; and the fine columnar basilica of the abbey church of Moritzburg, a suburb half a mile south-west of the town. The other principal buildings are the town- house, dating from the 15th century, and containing the archives of the town; the house in the late Gothic style said, but erroneously, to have been built by the Knights Templars ; the Michaelis monastery, now used as a lunatic asylum ; and the old Carthusian monastery. The educa- tional establishments include a Catholic and a Lutheran gymnasium, a Catholic normal school, a weaving school, and an agricultural school. The other principal public institutions are the Georgstift for daughters of state servants, the maternity hospital, two orphanages, and several other hospitals and infirmaries. The town has iron foundries, manufactures of cloth, damasks, linen fabrics, thread, sail-cloth, wadding, leather, machines, carriages, stoves, glass, tobacco, alcohol, perfumeries, chocolate, and starch. The population in 1875 was 22,581.


Hildeshcim, though previously in existence, owes its rise and prosperity to the transference to it in 822 of the bishopric instituted by Charlemagne at Elze in 812. In the 10th century its importance was largely increased under Bishop Bernward, who, if he did not introduce, greatly stimulated by his example and patronage the art of working in metals, for which the town retained a high reputation until the elose of the Middle Ages. It also obtained considerable fame by its cathedral school, at which several sons of the emperors received their education. In 1241 it joined the Hanseatic League, and in 1249 received town rights. It was frequently at feud with its bishops, and in the 14th century placed itself morc than once under the protection of the house of Brunswick-Liineburg. The bishops in the course of time had acquired eonsidcrable terri- tory, but their feuds with the neighbouring princes resulted in 1523 in the annexation of a great part of their possessions to Brunswick. A restoration, however, took place in 1643, and in the beginning of the present century the principality amounted to 682 square miles. The last bishop of Hildesheim possessed also the bishopric of Paderborn, acquired by his predecessor. Both bishoprics were secularized and ccded to Prussja in 1803. In 1807 they were incor- porated with the kingdom of Westphalia, but in 1813 they were restored to Prussia, which ceded Hildesheim to Hanover, retaining only Paderborn. In 1866 the principality was united, along with Hanover, to Prussia.

On October 9, 1868, a unique collection of ancient plate was discovered on the Galgenberg near Hildesheim, about 10 feet below the surface. This Hildesheimer Silberfund, as it is usually called, has excited great interest among classical archxologists, comprising, as it does, no less than 60 pieces, or a complete service for three persons—plates, dishes, mixing-bowls, &c. The workmanship evidently belongs to the Augustan age, and by some authorities it is conjectured that we have nothing less than the plate that belonged to Drusus himself. The most noteworthy of the pieces are a crater richly ornamented with arabesques and figures of children, a platter with a represcntation of Minerva, and others with a boy Hercules, a Cybele, and a Deus Lunus. The whole collection is preserved in the Berlin Museum. For details see Wieseler, Der Hildesheimer Silberfund, Bonn, 1868.