Page:Eothen, or, Traces of travel brought home from the East by Kinglake, Alexander William.djvu/221

From Wikisource
Jump to navigation Jump to search
This page has been proofread, but needs to be validated.
Chap. Xxv.]
MARIAM.
205

especially was so great, that a good Mussulman flying from the conscription, or any other persecution, would come to seek from the formerly despised hat that protection which the turban could no longer afford; and a man high in authority (as, for instance, the Governor in command of Gaza) would think that he had won a prize, or at all events, a valuable lottery ticket, if he obtained a written approval of his conduct from a simple traveller.

Still, in order that any immediate result should follow from all this unwonted readiness in the Asiatic to succumb to the European, it was necessary that some one should be at hand who could see and would push the advantage. I myself had neither the inclination nor the power to do so, but it happened that Dthemetri, who as my dragoman represented me on all occasions, was the very person of all others best fitted to avail himself with success of this yielding tendency in the Oriental mind. If the chance of birth and fortune had made poor Dthemetri a tailor during some part of his life, yet religion and the literature of the Church which he served had made him a man, and a brave man too. The lives of saints with which he was familiar were full of heroic actions provoking imitation, and since faith in a creed involves a faith in its ultimate triumph, Dthemetri was bold from a sense of true strength. His education too, though not very general in its character, had been carried quite far enough to justify him in pluming himself upon a very decided advantage over the great bulk of the Mahometan population, including the men in authority. With all this consciousness of religious and intellectual superiority Dthemetri had lived for the most part in countries lying under Mussulman governments, and had witnessed (perhaps too had suffered from) their revolting cruelties: the result was that he abhorred and despised the Mahometan faith and all who clung to it. And this hate was not of the dry, dull, and inactive sort. Dthemetri was in his sphere a true Crusader, and whenever there appeared a fair opening in the defences of Islam, he was ready and eager to make the assault. These sentiments, backed by a consciousness of understanding the people with whom he had to do, made Dthemetri not only firm and resolute in his constant interviews with men in authority, but sometimes also (as you