statement that it finds repeated a few times without very decisive and publicly-made contradiction. The deliberate perversion of facts and the distorted judgments of the bourgeois journals anent the Commune were too impudently flagrant to have passed muster as they did, even with the ordinary mind, had there been a Socialist press to expose them, such as we now have, for example, in Germany.
But the dominant classes, though they may succeed, by aid of their wealth and power, in perverting the truth for the time, can do no more. The proletariat once conscious of its class-interests, and knowing what these interests imply, will not forget the pioneers in the struggle for liberty. Already the 18th of March has become throughout the civilised world the greatest day in the Socialist calendar. The wonder is, indeed, not so much that the great capitalist class, possessing the monopoly of every organ of public opinion, of the whole press, and of every hall and meeting place, were able to drown the voice of truth and justice by their noisy bluff and bullying, but rather that despite all the clamour, and without any Socialist press at the time worth speaking of, the true meaning and facts of the Commune should have come to light as much as they did. But so it was. There were a few honest middle-class men to be found who, though caring nothing for the Commune, and with no sympathy for its aims, yet refused to join in the great class-conspiracy of vilification, and who, at all events up to their lights, spoke the truth as to what they had seen and heard in Paris under the red flag, who bore witness to the noble disinterestedness of the defenders of the Cause, and to the foulness of their persecutors.
For the rest, if there is one lesson which the Commune has been the indirect means of teaching all who are willing
