happier, it ruins what is fine and admirable in their character, makes them weaker in the struggle for existence, and inevitably leads them to poverty and misery. But more of this at a later opportunity.
The laws upon which the heathen community in Greenland rests are, as we have seen, as nearly as possible socialism carried into practice. In this respect, accordingly, they are more Christian than those of any Christian community. The social reformers of to-day might learn much in these high latitudes.
Spencer has in one of his books pointed out that mankind has two religions. The first and most natural is the instinct of self-preservation, which impels the individual to protect himself against all outward opposition or hostile interference. This he calls the religion of enmity. The other is the instinct of association, which impels men to join fellowship with their neighbours; and to it we trace the Christian doctrine that you should love your neighbour as yourself, and should even love your enemies. This he calls the religion of friendship. The former is the religion of the past, the latter that of the future.
Precisely this religion of the future the Eskimo seems to have made his own to a peculiar degree.
The men of some tribes or races are driven to
