a certain difference of status between men and women. Thus at meal-times or at coffee-parties, the hunters and the men of most importance are first helped, then the less important males, and finally the women and children. Dalager, in last century, makes a similar remark in his description of a banquet. The men, he says, take the leading place, and tell each other their adventures, while 'the women too have in the meantime formed a little party by themselves in another corner, where, no doubt, nothing but empty chatter is to be heard.' But, if it comes to that, such a description would apply in several other parts of the world besides Greenland.
I must admit, however, that the Eskimo men sometimes show themselves sadly deficient in politeness towards the ladies. For example, 'when the women are hard at work, building houses, drawing water, or carrying heavy burdens of one sort or another, the men stand by with their hands thrust into the breast of their jackets, and laugh at them, without offering the slightest help.' But is this so very much worse than what we often see in Norway, when a Bergen peasant, returning from market, lights his pipe, stretches himself in the stern of the boat, and lets his women row him home?
That women are not held in such high esteem as men is also unhappily evident from the fact that
