integrity. If some Europeans have denied him this virtue, it can only be, I am sure, because these gentlemen have not taken the trouble to place themselves in sympathy with his modes of thought, and to realise what he regards as dishonourable.
It is of special importance for the Eskimo that he should be able to rely with confidence upon his neighbours and his fellow-men; and it is the first condition of this mutual confidence, on which depends all united action in the battle for life, that every man shall be upright in his dealings with his neighbours. The Eskimo therefore regards it as in the highest degree dishonourable to steal from his housemates or from his fellow-villagers, and it is very seldom that anything of the sort occurs. Even Egede tells us that they let their goods and chattels 'lie open to everyone without fear of anyone stealing or taking away the least portion of them. ... This misdemeanour is so repulsive to them that if a girl is found stealing, she loses all chance of making a good marriage.'
For the same reason they very seldom lie to each other—especially the men. The following trait, related by Dalager, affords a remarkable proof of this: 'In describing a thing to another person, they are very careful not to paint it in brighter colours than it deserves; especially in the sale of an object which
