Page:Eskimo Life.djvu/248

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204
ESKIMO LIFE.

that he was going to pick out for himself a good weapon, a long knife or spear. But nothing of the kind! The weapon he had taken scarcely stuck out from his clenched fist. What use can that be, I thought, against the bear's hide and thick layer of fat. However, the women of the house would not let him attack the bear, and all seized upon him to hold him back, I helping them. The women all untied their top-knots and let their hair spread loose, that the bear might think they were men, and therefore keep his distance. For our heathen forefathers thought that bears had human understanding.

As we were afraid lest this bear should take it into his head to come into the house through the gut-skin window, I, too, had to think about getting hold of some weapon or other, and therefore asked for their axe; but I of course found that it had been lent to the people of the other house.

At the same time I caught sight of a woman's knife lying upon the ipak[1] beside beside the lamp, and that I seized, along with a piece of wood from an old kaiak-keel, which I wanted to tie to the knife and use as a spear-shaft. But no sooner had I taken these things than someone behind me cried, 'Give them to me; I am ever so much stronger than you!' It was no other than Mathæus's daughter, a widow. She took them both away from me.

The house-clock[2] now began to strike eleven, and that brute of a bear forthwith began to look hungrier. I rushed at once to stop the striking, but in my consternation I made a mistake and increased the racket, until at last I managed

  1. The ipak is an extension of the sleeping-bench (generally square) on which they place the lamp with its wooden stand.
  2. Cheap Nuremberg or Swiss clocks are among the articles of luxury which commerce has introduced into Greenland; they are to be found in the remotest corners of the country.