reverse. His home lay in the under-world, in the land of the souls. As to his appearance, ideas were very vague; some holding that he had no form at all; others that he was like a bear; others, again, that he was huge and had only one arm; and some, finally, that he was no larger than a finger. As to his nature, according to Hans Egede, there was no less difference of opinion; for while some held that he was immortal, others believed that it needed very little to kill him. Thus Egede relates that during an angekok's magic operations, or while he is communing with the tornarssuk, 'no one must scratch his head, or fall asleep; for by such means they say the wizard may be killed, and even the devil [that is, the tornarssuk] himself.' Dr. Rink holds that all this is founded upon misunderstandings on the part of Egede and the other missionaries, and that, on the whole, very little was known either as to the tornarssuk's appearance or as to his nature. The heathens on the east coast, however, seem, as we shall see, to know all about him.
In this tornarssuk many have been fain to see a beneficent supreme being whom the Eskimos worship; answering, accordingly, to our God. Nevertheless he was, on the introduction of Christianity, transformed into the devil, with whom he is now synonymous. I cannot help believing that Egede
