Page:Eskimo Life.djvu/337

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RELIGIOUS IDEAS
293

have been inclined to think. We can trace in them admixtures from many quarters; we have found myths whose place of origin is certainly as distant as Central Asia; nay we have even found some which unquestionably bridge the distance between Greenland, South Africa, and the Fiji Islands.[1] The migrations of such myths presuppose immense periods of time. What is perhaps most interesting for us, however, is the traces which we find of our own forefathers' visits to Greenland. It is not only a few ruined buildings that bear witness to their presence; they have also left an unmistakable imprint on the spiritual life of the natives. I shall cite one or two more examples of remarkable resemblances to European, and especially Scandinavian, superstitions, which must in all probability have arisen from intercourse with our forefathers.

The Greenlanders believe that children born in secresy, or murdered after birth, become dangerous spectres (angiak). Among other things, they are in

  1. As regards the greater part of these myths, the theory that they were invented independently in different parts of the world seems quite inadmissible; the coincidences are too numerous and too characteristic. Examples may be cited, indeed, of the same invention having been made independently by different races remotely situated from each other; but they are remarkably rare. On the other hand, it is surprising how certain tools, cultivated plants, and arts or accomplishments have been handed on from people to people over immense tracts of the earth. (Compare Peschel, Abhandlungen zur Erd- und Völkerkunde, 1877, i. p. 468).