connection they made a song about him: 'There has come a strange man over the great sea from the West, who steals boys, and gives them thick soup with skin upon it (that is, porridge) to eat, and dried earth from his own land (that is, ship's biscuits).' When Paul Egede on one occasion offered a mother a present if she would let her son remain some time longer with him, she answered that children were not articles of commerce.
We can still find evidences in Greenland of how difficult it is for us to get rid of our ingrained contempt for all so-called aborigines. The motive of the Europeans for supporting colonies in the country is that they may be a blessing to it; it is, of course, exclusively for the sake of the mission and of the natives that trade is carried on. Nevertheless, the relation between the natives and the foreigners has come to rest on an entirely wrong basis. The foreigners are regarded both by themselves and by the Greenlanders as a higher race and the lords of the country, to whom all obedience is due; whereas, if they were really there for the sake of the natives, they ought rather to be their self-sacrificing servants. Half voluntarily, half involuntarily, the Europeans have themselves emphasised this relation, and have all along treated the natives as a subject race. We came to the country to preach Christianity; but how
