IV. Others have the moderation and good sense to admit the reasonableness of persons being allowed to judge for themselves, and to think as they please in matters of religion, and even to exercise whatever mode of religion their consciences approve of; but they will not admit of any thing that has a tendency to increase the obnoxious sect; no publication of books, or other attempts to make proselytes; not even a reflection upon the established religion, though it be necessary to a vindication of their own. But what signifies a privilege of judging for ourselves, if we have not the necessary means of forming a right judgment, by the perusal of books containing the evidence of both sides of the question? What some distinguish by the names of active and passive opposition to an established religion, differ only in name and degree. To defend myself, and to attack my adversary, is, in many cases, the very same thing, and the one cannot be done without the other.
