them; and the things that may have been substituted in their place, cannot be called christianity, but are something else.
If the civil magistrate chuse to become a christian, by all means let the doors of the christian church be open to him, as they ought to be to all, without distinction or respect of persons; but when he is in, let him be considered as no more than any other private christian. Give him a vote in all cases in which the whole assembly is concerned, but let him, like others, be subject to church censures, and even to be excommunicated, or excluded for notorious ill behaviour.
It is, certainly, contrary to all ideas of common sense, to suppose that civil magistrates embracing christianity have, therefore, a power of making laws for the christian church, and enforcing the observance of them by sanctions altogether unsuitable to its nature. The idea cannot be admitted without supposing a total change in the very first
