pinion concerning religious matters. In this case, ecclesiastical canons would be made, and articles of faith enacted, as contrary to their inclinations, as if they had not been consulted at all. So that, in case of an opposition between the two powers, the clergy are still entirely at the mercy of the laity, and therefore their slaves.
Upon the whole, considering every thing relating to this new business of a temporal head over christians, who are expressly commanded to call no man master upon earth; and considering how averse the clergy always were to such a catastrophe in their affairs, and how little they were prepared for it; I cannot help thinking, that they have given very striking proofs of their acuteness, and presence of mind, in defending it so plausibly as they have done.
To make this case of a temporal head to a spiritual church the more intelligible, let us suppose there are, in any country, a number of persons, who have formed
